So, I just finished the final evaluations for the course I just taught on Jesus and Muhammad, which was an intensive month-long course that (I hope) accomplished two primary things: (1) provide the students with the primary biographical sources of Jesus (gospels) and Muhammad (Sirah) in order to (2) give the students a yardstick to assess the ways in which both Jesus and Muhammad are represented and used for different rhetorical and political purposes both in the past and in the present. I was lucky to have a group of seven excellent students who took the course seriously (most of the time).

In short courses like this, it can be a challenge to provide evaluations and assessments that really provide students with an idea of “where they’re at”. There is only so much reading, and so much class participation, and so much essaying or reviewing students can do in a month’s time.  In the end, I feel like most of the class came to realize to various degrees that when it comes to Jesus and Muhammad (and the Buddha or any other significant religious figure) what we are dealing with is not with the  historical figure, but with the constructions created by either friends or foes to the traditions they represent. 

Rather than assess on information, it is important to realize that we need to assess on knowledge and understanding, even if the store of “facts” and “information” is not what we might want it to be.