Posts filed under 'Christianity'
Chutzpah
Stumbled across this today. the blogger, James McGrath of Butler University, leads off with a statement that I have made many, many times in my college and university courses:
It never fails to amaze me how, time and again, conservative Christians will, in the name of “the Judeo-Christian tradition,” “Christianity,” “faith,” or even the Bible itself, repudiate things that the Bible in fact says, and says in places quite clearly.
His specific case in point is how many conservative Christians, such as Steve Kellmeyer, in a badly misguided article, think that the doctrine of God’s ineffability is a clear and obvious biblical theme and that, because the almighty is ineffable (insert joke here), cannot and does not change his mind in the Judeo-Christian tradition.
A couple of comments here. McGrath and many other professors and teachers (including myself) know that this is just wrong. There are numerous instances in the Bible of God changing his mind about X, Y, or Z, or where he is at least willing to entertain arguments that may sway him from a different course of action from the one he has decided on (Abraham’s discussion with God over Sodom and Gomorrah comes to mind here, as does the Binding of Isaac; for the former, check out Exodus 32.14, 2 Samuel 24.16, Amos 7.3-6, Hosea 2, Jonah, 1 Chronicles 21, 15, Jeremiah 26.19… ).
I would go further here, however, and argue that the Jewish tradition fundamentally depends on this aspect of God. In Judaism, a central tenet is that we can, and in fact are obligated to, challenge God in the face of injustice. This is present in all three parts of the Hebrew Bible, and it is the dominant motif in the rabbinic literature of the Mishah, Midrash, and Talmuds, and, more contemporarily, in the Hasidic tradition of the Baal Shem Tov. Not only do we have the audacity of chutzpah to challenge God as “Lord of the Universe” to “do what is right?” in the same line as Job, Moses, Abraham, and so on, but the tradition of the Bible and the rabbis is that this is an argument that we can win, not just make. God is a God who responds, and does not just humor us by listening apathetically.
Second comment: This aspect of Judaism has not had much of a carry-over into Christian tradition. This is unfortunate; the development of Christian doctrine has led to the doctrine of ineffability and transcendence of God, such that he cannot be swayed by impassioned argument and challenges to justice as in the case of Christianity’s sister religion of rabbinic Judaism. In Catholicism, it is possible that God might entertain the petitions of the saints, and that Christ can be swayed by appeals made by Mary. Protestants don’t generally have this system available to them, but to the extent that God is addressed at all, it still goes through the intercession of Christ himself. This is to say that this obtuse figure of God in Christianity is not Biblical in the strict sense, but it is to say that it is the result of the dogmatization of Christianity that hangs, often, by only the barest of threads to something “biblical.”
Clearly, we teachers of Bible and the Abrahamic religious traditions have our work cut out for us.
4 comments 14 November 2009
“Don’t you oppress me!”

Stan, Reg, Francis, and Judith discuss Stan's right to have babies.
“I’m not oppressing you, Stan, you haven’t got a womb!”
So says Reg, the apparent leader of the PFJ in Monty Python’s Life of Brian, to Stan, who wants to be a woman so that he can have babies. Confronted with the reality of biological reproduction, Stan feels that anyone who disagrees with his “right as a man to want to have babies” is oppressing him; Reg, of course (played by John Cleese) thinks that this is just as ridiculous as the idea of Stan (Eric Idle) wanting babies in the first place.
I recently had some conversations with a few of the evangelical student leaders on campus over the weekend that reminded me of this scene. One guy was commenting on how he expects the College “is counting the days until [the evangelical campus chaplain] retires,” seeing as how when he does the Chapel won’t have any “real Christians” to minister to the students. Another, one of the leaders of InterVarsity here, told me that he would never counsel “his students” to take any courses in religion here, and especially not any in Bible or Christianity, and he was shocked when I told him that, actually, our main Bible scholar is in fact a very active Presbyterian who has an M.Div from Southern in Louisville, and that I have taught this course for the School a few times as well. “Still, it’s just really dangerous.” A third individual, a friend of mine in fact, gave a talk to the InterVarsity group that revolved around various “dangers and pitfalls” for “Christian students” to be on their guard against in their classes, especially classes on the Bible and the History of Christianity.
In all these conversations, I got the sense that these Evangelicals think of themselves as being oppressed, and that they like it that way. And the students (who I don’t think believe that they are under any form of oppression) are being taught and encouraged to think that they are.
As Reg says to Stan later on in that same scene: “What’s the point?”
It would seem that on college and university campuses evangelical students are being told by their mentors that everyone outside of “our” way of thinking about Christians and Christianity and, in fact religion in general are oppressing “us.” Come on. There’s no oppression here. When Professor X discusses the Documentary Hypothesis, students raised on the conservative (both Jewish and Evangelical Christian) belief of single, Mosaic authorship of the Pentateuch are not being oppressed, persecuted, or anything of the sort. Why cultivate this?
“What’s the point of fighting for his right to have babies when he can’t have babies?!”
Add comment 1 April 2009
Fundamentals, Conversion, and Kingdom Work
So the question is put to me, what’s so wrong with a denomination establishing criteria of doctrinal consent that are required for official ordained ministry within the denomination? It came up during a documentary that included discussion of the 5 fundamentals of early 20th century Presbyterianism and the resulting division in the church (and which paved the way for mid-twentieth century evangelical-liberal fear of each other in general).
My answer is that there’s basically nothing wrong with doing this, so long as it is recognized that this is not a universal absolute that has to be adhered to by everyone. In other words, if the denomination recognizes that this is essentially the “membership standard” in order to be part of the club of Denomination X and not membership requirements for determining who is “Christian” and who isn’t, fine.
More specifically, some denominations (such as the PCUSA) have historically been at the forefront of “updating” the Christian mission to reflect the needs of the age it finds itself in. 100 years ago, it was science and modernity, and the 5 fundamentals reflect the issues the church was faced with in how to do Christian work. In particular, colonialism, Darwinism, historical criticism, “progress,” scientific and psychoanalytic analysis, and so on, all hallmarks of modernity, were the major issues confronting the churches, and the Fundamentals themselves were completely modernist answers to a very modernist slate of issues. Absolute certainty in religion was the mirror image of absolute certainty in science and historical factuality.
As seminaries now are very clear that their mission is no longer “conversion” to Christianity, many conservatives and fundamentalists, I think, misunderstand what is going on with current Christian training. If it is truly Christian, as I’ve written on this blog in the past, there is but one essential, and that is the confession of Christ as Lord and Master. If a church’s work and mission stems from this, it is doing Christian work, Kingdom work, as I call it. Conversion may or may not be a part of this. What is happening with Seminaries and Churches and other institutions that are in the field of Christian vocations is they are cognizant of the fact that “conversion” is virtually synonymous with Colonialism, and specifically western colonialism. It recognizes that doing Kingdom work does not mean “making everyone a Christian.” But many conservatives and fundamentalists think this is exactly what it means to save the world: convert every last person to Christianity.
God save us, no!
The Church should have standards for its own governance, and it needs ways and means and an ethic of not being of the world even while it is in it. And those should be determined through much critical thought and excruciating prayer. But our mission is not to make everyone in the world “like us.” Confessing Christ’s lordship means not turning the world into a planet of Christians, let alone Presbyterians or Baptists or Methodists or Adventists or what-have-yous. Our mission is simply to bring the Kingdom of God to places where it is needed most. And these days, I daresay that the places it is most needed is in the institutional churches themselves. Getting all caught up in absolutes and certainties and doctrines and issues of “who’s in and who’s out” distracts us from our real work: to love our neighbors as ourselves, to love God with all our heart, strength, soul, and mind, to act justly, love mercy, and walk humbly with God; and to preach Christ crucified, using words only when necessary.
Add comment 26 February 2009
Degrees of separation
While on my friend Pete’s blog, I stumbled across another blog that really is something else. Good stuff; here’s a sample.
Looks like he’s got a new one every day, so now I have something new to check out every morning along with my Daily Dilbert.
Add comment 3 November 2008
Question everything; hold on to the good.
Yes, that is a quote from 1 Thessalonians 5, so you can skip looking it up. No thanks necessary.
Received this email from a student, re: my Religions of the World course.
It is very difficult for me to take
these religions seriously. I honestly feel that most people in this
course are pretty much BS-ing when they talk about how amazed and
fascinated they are about these things. It’s writing what the
professor wants to hear instead of how they really feel. I have
actually talked to some students who have agreed this is the case. I
thought that by being honest and giving my genuine point of view was
better than sugar coating it, but that is often not the case in
school, as I have learned over the years. I will put my own feelings
aside in the future and only state facts. Hopefully that will help. I
honestly do not appreciate these other religions because I am a strong
Christian and God is a jealous God and does not find these other
“religions” to be at all appreciative. That’s just how I feel. I
cannot praise a religion that worships any God but the one I believe
is the ONLY one who exists. That is my struggle. I hope you understand.Sincerely,
J. Doe, who really wants to get an A in the course without compromising her beliefs.
And, for what it’s worth, my response:
Well, I do understand. I myself am a licensed minister in the American Baptist Church of Vermont/New Hampshire. I don’t want or expect anyone to necessarily “like” any of these religions; there is much in them that doesn’t jive with Christianity. I want people to engage them, but we cannot engage them unless we know about them and look at what there is in common, as well as what the differences are. Like it or not, this is a world that is far more complicated than we Christians typically like to admit. Practitioners of religion – any religion – have got to learn to be sensitive to people of other faiths, even if they totally disagree on points of theology. This course is NOT a theology course. There is a difference between studying theology and studying religions; studying religions is studying how humans express in their own cultures their relationship to whatever is sacred to them. Studying theology is studying what humans say about God. We haven’t been doing that, although it has come up in discussion posts, which is fine, but I am not encouraging this. I do not believe we can have productive conversations about what humans think about God unless we know something about what they say and think about their world.
Part of being a Christian is being able to recognize the good. No less than Paul tells us to “Question everything, but hold on to the Good” (see 1 Thessalonians, chapter 5 I think). We can’t do that unless we learn where goodness and beauty lies, and I am of the persuasion that it does not only lie in Christianity; far from it. Genesis tells us that God the creator created our world as very good. I am trying to train students to recognize the good wherever it appears, and in this course in particular, being able to see the good and the beautiful in other religious traditions. Of course there is much that is not good; the dark side of religion is present in all of them, and this includes Christianity. I don’t know about you, but I have seen enough Christian-bashing to last me a lifetime, and I believe that throughout our history, we have deserved much of it. It is not a perfect faith. It is not “just fine the way it is.” God himself may be perfect and completely good. But Christianity is not, and I would prefer not to turn the faith into an idol that replaces God himself. It’s bad enough that this happens to the Bible.In being critical of other religious traditions, we don’t have to resort to sarcasm and vitriol. That’s what automatically happens when we don’t understand something, usually due to our own unwillingness to be challenged or shook up a little, whether it’s in the voting booth or in conversations about religion. I hope to be giving students the tools to be critical of what they disagree with without coming across as bigoted know-it-alls who think anyone who thinks otherwise can go to hell, because they aren’t going anyplace else anyway.
So I do want you, and others in the class, to be honest. If you honestly can’t see anything the reflects the good and the beautiful in Shinto or Islam or whatever, I want you to tell me that. But you must be very specific. Condemning a Shinto garden simply because it’s not a Christian one isn’t going to cut it. Condemning the Qur’an without reading any of it simply because it’s not New Testament isn’t going to work.
[some specific comments about student's essays]Peace, Benedict
7 comments 1 November 2008
Focus on Fear
Focus on the Family recently published a sixteen page hypothetical letter from “A Christian in 2012″ that “looks back” on the first four years of the Obama presidency. The whole thing reminds me of how ancient apocalyptic works, like the Book of Revelation; paint up a vision of the future that induces mass-panic with the express aim of persuading readers to resist to the end now, before it’s too late.
Like Revelation, the letter is written from the perspective that the author and those who stand with him are the only ones who knew/know the truth, and criticizes those Christians who voted for Obama as being blind or too young to seriously look at why Obama was going to be a dangerous president who would destroy America. How? Here are some examples about what the author of the letter (who apparently doesn’t want his true identity to be known, but here’s guessing it’s Dobson himself):
- Terrorist attacks in 4 US cities;
- Christian professionals fired or quitting en masse;
- Iran nukes Tel Aviv
- Porn freely displayed
- violent crime out of control because to too-strict gun control
- Russia occupies 4 more nations
- Energy blackouts all over the US
- Gas prices are over 7 bucks a gallon
- Christian ministries and organizations, including schools close up
- Bush officials imprisoned
- Taliban overrun not only Afghanistan, but Iraq as well (!)
- Home school families emigrate en masse to Australia and New Zealand (!)
- And all of this is because Obama’s Supreme Court appointments create a 6-3 majority of liberal justices, thus ceding the “ultimate prize” of the Court to the “far left.”
- And these justices then promptly ruled that homosexual marriage was now legal in all 50 states, creating a chain reaction of decisions that the letter describes as curtailments of American freedom. In other words, all problems can be traced back to American tolerance of homosexuality.
Unbelievable.
Focus on the Family’s anonymous piece trades on fear and preys on those who are afraid of change. This is, IMO, the worst piece of fear-mongering I’ve run across. It shows that the politics of fear run by the Bush administration has had its desired affect. Focus claims to represent Christians. It does no such thing. It doesn’t even represent all evangelical Christians; the letter even admits as much by blaming the “younger evangelicals” for the result of the 2008 election. All it represents is a “boomer” value system that held sway in the 50s-70s in the US, which is now just an element of cultural memory to a very specific (and increasingly diminishing) segment of the population.
And if this is what Christianity wants to become, then I’m checking out. Focus’ version of Christian ethics has become so one-dimensional, fundamentalist, dogmatic, and hatefully intolerant of dissension on what it considers non-negotiable that it misrepresents everything Christ stood for and in fact represents more of what he stood against. It completely misunderstands the First Amendment, and in fact has a “fruitcake interpretation of the Constitution,” to use Dobson’s own words from another context. Once upon a time Focus on the Family focused on …. families. Now, the focus is on fear, hate, intolerance, and sectarian politics. Is there anything more un-Christian and un-American?
The letter gets one assumption right. Obama’s America is not Focus on the Family’s America. And neither would McCain’s America. I’ve got half a mind to write a “Letter from 2012 from McCain’s America” in response.
If you’re reading this, and you’ve read the “Letter from 2012,” and you are as bothered by this as I am, write to Focus through their email at citizenlink@family.org and tell it to them straight.
1 comment 26 October 2008
Values Voters. Sigh.
Well, I just received an email from the head of an organization we’re part of.
Hello All:
Please view this attached video and send it to your church and family and
friends. It is nonpartisan and is legal for a church to show. It upholds our
countries values and is distributed by the AFA.
Thank you
This is kinda like the voters’ scorecard used in churches that I wrote about last January. The idea of these being non partisan is just ludicrous. But more to the point, it preys on those who think the only “values” in this country happen to be part of Republican-Religious Right discourse that most of us are sick of. On the page I was referred to, 7 of “our countries” values are listed, which are of course the values that are the most important to the AFA and the Religious Right. 4 are abortion related, and three are homosexuality related. The site even goes so far as to suggest that a certain candidate (you can guess which one they have in mind) actually supports infanticide. Un-freaking-believable. These are the exact same values espoused as the “official” Republican party values. (Insert chicken-and-egg question here.)
Here’s what I’d like to see. I’d like to see the AFA and other conservative church organizations realize that the country is moving forward. There are values besides these, and they’re more pressing and even more “biblical.” I can’t do much better than Jim Wallis’ list, so I’ll post it here:
- With more than 2,000 verses in the Bible about how we treat the poor and oppressed, I will examine the record, plans, policies, and promises made by the candidates on what they will do to overcome the scandal of extreme global poverty and the shame of such unnecessary domestic poverty in the richest nation in the world. Such a central theme of the Bible simply cannot be ignored at election time, as too many Christians have done for years. And any solution to the economic crisis that simply bails out the rich, and even the middle class, but ignores those at the bottom should simply be unacceptable to people of faith.
- From the biblical prophets to Jesus, there is, at least, a biblical presumption against war and the hope of beating our swords into instruments of peace. So I will choose the candidates who will be least likely to lead us into more disastrous wars and find better ways to resolve the inevitable conflicts in the world and make us all safer. I will choose the candidates who seem to best understand that our security depends upon other people’s security (everyone having “their own vine and fig tree, so no one can make them afraid,” as the prophets say) more than upon how high we can build walls or a stockpile of weapons. Christians should never expect a pacifist president, but we can insist on one who views military force only as a very last resort, when all other diplomatic and economic measures have failed, and never as a preferred or habitual response to conflict.
- “Choosing life” is a constant biblical theme, so I will choose candidates who have the most consistent ethic of life, addressing all the threats to human life and dignity that we face — not just one. Thirty-thousand children dying globally each day of preventable hunger and disease is a life issue. The genocide in Darfur is a life issue. Health care is a life issue. War is a life issue. The death penalty is a life issue. And on abortion, I will choose candidates who have the best chance to pursue the practical and proven policies which could dramatically reduce the number of abortions in America and therefore save precious unborn lives, rather than those who simply repeat the polarized legal debates and “pro-choice” and “pro-life” mantras from either side.
- God’s fragile creation is clearly under assault, and I will choose the candidates who will likely be most faithful in our care of the environment. In particular, I will choose the candidates who will most clearly take on the growing threat of climate change, and who have the strongest commitment to the conversion of our economy and way of life to a cleaner, safer, and more renewable energy future. And that choice could accomplish other key moral priorities like the redemption of a dangerous foreign policy built on Middle East oil dependence, and the great prospects of job creation and economic renewal from a new “green” economy built on more spiritual values of conservation, stewardship, sustainability, respect, responsibility, co-dependence, modesty, and even humility.
- Every human being is made in the image of God, so I will choose the candidates who are most likely to protect human rights and human dignity. Sexual and economic slavery is on the rise around the world, and an end to human trafficking must become a top priority. As many religious leaders have now said, torture is completely morally unacceptable, under any circumstances, and I will choose the candidates who are most committed to reversing American policy on the treatment of prisoners. And I will choose the candidates who understand that the immigration system is totally broken and needs comprehensive reform, but must be changed in ways that are compassionate, fair, just, and consistent with the biblical command to “welcome the stranger.”
- Healthy families are the foundation of our community life, and nothing is more important than how we are raising up the next generation. As the father of two young boys, I am deeply concerned about the values our leaders model in the midst of the cultural degeneracy assaulting our children. Which candidates will best exemplify and articulate strong family values, using the White House and other offices as bully pulpits to speak of sexual restraint and integrity, marital fidelity, strong parenting, and putting family values over economic values? And I will choose the candidates who promise to really deal with the enormous economic and cultural pressures that have made parenting such a “countercultural activity” in America today, rather than those who merely scapegoat gay people for the serious problems of heterosexual family breakdown.
That’s my wishlist as well, and a lot more “non-partisan” besides.
Add comment 24 October 2008
Barack and the Beast, debunked.
Many of you may well have received an email that reputedly originated with Dr. John Tisdale, a popular biblical interpreter, that “interprets” Revelation 13 in such a way as to equate Barack Obama with the Beast of the Last Days/End Times. There’s not really any shortage of critical debunking of this foolishness, but since it’s come up again, and since some of my buds are actually using this whole situation as an example in a book they’re writing on the way religion is used and abused in this country, I need to take aim not only at “Tisdale’s” initial email, but at the reactions to it as well.
At the risk of perpetuating the myth, here is the email:
From: —
Subject: interesting
To: —
Date: Monday, October 20, 2008, 10:53 AMIf any of you are Obama supporters — this is not meant to offend just thought it was interesting.
![]()
Subject: Fw: Rev. 13- (about the beast)
This will make you re-think: A Trivia question in Sunday School:
How long is the beast allowed to have authority in Revelations?
Revelations Chapter 13 tells us it is 42 months, and you know what that is.
Almost a four-year term of a Presidency.
All I can say is ‘Lord, Have mercy on us!’
According to The Book of Revelations the anti-Christ is: The anti-Christ will
be a man, in his 40’s, of MUSLIM descent, who will deceive the nations with
persuasive language, and have a MASSIVE Christ-like appeal….the prophecy says
that people will flock to him and he will promise false hope and world peace,
and when he is in power, will destroy everything..
Do we recognize this description??
I STRONGLY URGE each one of you to post this as many times as
you can! Each opportunity that you have to send it to a friend or media outlet..do it!
I refuse to take a chance on this unknown candidate who came out of nowhere.
From: Dr. John Tisdale
~~~~~~~~~~~~~~~~~
Dear Friends,
As I was listening to a news program last night, I watched in horror as Barack Obama made the statement with pride. . .’we are no longer a Christian nation; we are now a nation of Christians, Jews, Muslims, Buddhists, . . .’ As with so many other statements I’ve heard him (and his wife) make, I never thought I’d see the day that I’d hear something like that from a presidential candidate in this nation. To think our forefathers fought and died for the right for our nation to be a Christian nation–and to have this man say with pride that we are no longer that. How far this nation has come from what our founding fathers intended it to be.
I hope that each of you will do what I’m doing now–send your concerns, written simply and sincerely, to the Christians on your email list. With God’s help, and He is still in control of this nation and all else, we can show this man and the world in November that we are, indeed, still a Christian nation!
Please pray for our nation!
Ok. First off, there is a problem of perception that one of my friends has dubbed “apocalyptic narcissism,” as good a term as any for the idea that every generation of Christianity, including the first century of the New Testament and the events it describes, has believed that it is the one that will experience the events of the last days and the return of Christ. In fact, I’ve seen it now a couple of times in my life time, and I’m only 35 years old. No doubt I’ll see it a few more times, God willing I live long enough.
Here’s the point. Revelation is a prophetic book in the Jewish sense that it speaks to the current situation by use of metaphor and hyperbole. It is not a book that foretells the future, “prophecy” in the Christian sense. It is, however, a blistering critique of empire in the tradition of the prophetic “oracles against the nations.” If Revelation foretells anything, it is what “empire” always has coming, which is ultimately collapse and usually replacement. Revelation is better understood as a kind of psychedelic, Jack Kerouac-ian vision of the author’s present, which was around 90-100 AD/CE.
More importantly for Barack, though, is this business about the anti-Christ being in his 40’s and of Muslim descent and who will deceive the nations with smooth-talking. First of all, there’s nothing in Revelation that the anti-christ has to be in his 40’s. Secondly, Revelation does not predict Islam, let alone a Muslim anti-Christ. All of my studentsknow that Revelatio, as a text describing the end of the first century realities of early Christians, predates Islam by over 500 years. Islam is nowhere predicted in the Bible, although many Muslims hold that Muhammad is anticipated in the gospel of John (where the “spirit,” pneuma in Greek, is translated as “‘ahmad” in Arabic). the point is that there is no evidence at all in any book of the Bible that the Anti Christ will be a Muslim. Frankly, it angers me that this myth is gaining more and more steam, it seems. It needs to be debunked, and fast. There have been many anti-christs in western history, and I would venture to say that most of them have claimed to be Christian.
Here’s another point. I actually provided the link from which the initial respondant commented on about Barack “proudly” commenting that we are no longer a “Christian nation” in a blog earlier in the summer. As i tell my students, the country was never founded as a Christian nation. And whatever Christian principles influenced the Deist founders of the US were there, they were not the same discursive points of contemporary American evangelicalism, which is what this email assumes. Evangelicals may presume that God is the same yesterday, today, and tomorrow, a point that may well be the, but they also seem to have an assumption that Christianity is the same yesterday, today, and tomorrow, which is most definitely NOT the case. In any event, this quote actually misquotes (deliberately, probably) Barack in the Call to Renewal speech. I don’t know where the emailer gets the idea that Barack is “proud” of this. But Obama actually said that we are not only a Christian nation. This changes the meaning completely, and he is exactly right. In the 1700s, insofar as people were religiously diverse at all, it was all a variation of Christianity; Puritan, Catholic, Church of England, and so on. Obama’s point is that this is no longer the case, and in fact has not been the case for a long time. Read the actual speech for yourself and you’ll see what I mean.
As another colleague of mine points out, concerning the idea of the US having any kind of official religion (which, Constitutionally, we do not), the 1797 Treaty of Tripoli expressly prohibits acts of hostility between the US and any Muslim nation. Note the first clause here:
“”Art. 11. As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.”
1797. Think about that. The Founding Fathers, who supposedly established a Christian nation, were still in the halls of Congress.
Barack Obama is not the Beast, he is not the Anti-Christ, and he is not the fulfillment of any biblical prophecy whatsoever.
5 comments 23 October 2008


